Nyahbinghi Order





“Jah standeth in the congregation of the mighty; he judges amongst the gods. 
How long will you judge unjustly and show partiality to the wicked? Selah. 
Defend the poor and fatherless, do justice to the afflicted and needy. 
Deliver the poor and needy; free them from the hands of the wicked. 
They do not know the Almighty Jah Rastafari, neither do they iverstand, they walk about in darkness; all the foundations of the earth are unstable. 
InI i have said, you are Rasses and all of you are children of the Most High Jah Rastafari. 
But you shall die like men and fall like one of the princes. 
Arise O’ Jah Rastafari; judge the earth, for thou shall inherit all nations .Selah. Psalm 82


‘He who would be a leader must pay the price of self –discipline and moral restraint. This entails the correction and improvement of his personal character, the checking of passions and desires and an exemplary control of one’s bodily needs and desires.’ ‘Q’damawi Haile Selassie.

Among the general code of the Rastafari Code of Conduct is said that InI said that InI should: “Abide by the laws and teachings of H.I.M Emperor Haile Selassie I, the principles and practices of The Elders, Patriarchs and Matriarchs and the laws of Nature written in the hearts of human kind.

In these times of trials and tribulation nothing will come easy; even the righteous will be tempted, even friend will become enemy, even those loyal to the throne room will break ranks for crumbs on the table. What Woe in a Babylon! What a Woe!

It was not expected that in the house of Jah Rastafari there would be a mutiny, or some would prefer the word ‘coup’. Such is the reality that InI now face; when you rise up against your own Constitution or guide lines, it is treason at all levels.

The Nyah Binghi Guidelines clearly state in the section “The Priesthood” which consists of seven administrating Priests including the High Priest that:
“The Priesthood is looked upon for wise decisions and council and is key representative of the Nyah Binghi order. The signature from the priesthood is required on all communication sent out from the house.”
The section Council of Elders states that:
“The Council of Elders consists of elder brethrens of the house who have maintained the livity of Rastafari over a number of years. Their decision is always required and where there are differences of opinion, the Council is called upon to make a ruling. The Council of Elders functions as guardians of the movement and are treated with great respect.
Now concerning the Priest, the Feta Negus states that:
“No one shall think evil of a priest. No one except his superior shall judge him according to the cannon law. As regard such priest, the scribes and the Pharisees and all things thereof, whatsoever they shall do to you or seek to do, observe and move but you shall not do according to their work. A person who judges him, if he live an excellent life, he will exercise care according to the word of our Lord who said: Judge not that you may not be judged—–“

The High Priest Ancient George Ions has made a collective decision within the Priesthood and the Council of Ancients, regarding Sizzla Kalonji:
*   As the safe keeper of the Nyah Binghi stamp and seal until the office building on the Scotts Nyah Binghi grounds is completed;
*   As “President, Theocracy, Reign Order of the Nyah Binghi and the Movement” for the Repatriation black people to Africa;
*   Ancient Bongo Tawney now an ancestor and former chair of the Council of Ancients had appointed Sizzla Kalonji as the treasurer of the Ancient Council.

Is the wise mind of InI Ancients no longer valid? This is a dilemma for many,, while for some it will be a time for reflection. The more vocal among the Rasses are now commanding media attention and will find themselves into a firestorm of words, thus for every action there is a equal and opposite reaction.

Many are now up in arms and saying this and that. All these Rastafari intellects who should have known better have abandoned the 22 resolutions of the Rastafari International theocracy Assembly (RITA). It was agreed then that:
*  The Rastafari International Divine Order of the Nyah Binghi should be the responsible source to provide spiritual guidance regarding Rastafari Religious Foundation and Livitical Authority.
*  The Administration of the Rastafari community should be handled at two distinct levels ; Rastafari International Secretariat and a Rastafari Theocracy Government (functional).

Why do so many who have gained Babylon education, instead of making meaningful itributions to Rastafari sustainable development, prefer to work for Babylon and foolishly try to beat up on the Nyah Binghi priesthood and Council of Ancients? It won’t work in this time. It is your duty to give a strength and not to tear apart. What a judgment!!

Jah Rastafari calls upon the youths because they are strong, technology ready, knowledgeable and resourceful. It is about full time to clear the age hurdle within the Order of the Nyah Binghi. It is discriminatory, and so many willing and able youths are blocked out because of age criteria and inflexible categories to serve at top levels. Yes I hear the Fiyah Bun.

Rastafari youths of ability and good intent should be should be given the opportunity to build capacity with the Ancients and offer their expertise. The youths are aware that they are not Ancients, but to sit among Ancients is very rewarding in this time. Failing to do that, Babylon will surely absorb the youths and weaken the foundation already set by those who have gone before.

The Nyah Binghi Royal Creed of  ‘Let the hungry be fed, the naked clothed, the sick nourished, the infants cared for, and the aged protected’ cannot be fulfilled with mere words. Some will say “It takes cash to care”, therefore InI give thanks for “Word sound power collective” WSPC and their livication to Ancients needs, and to “Iniversal Development of Rastafari” IDOR who have done the same. There are also many individuals outside of these two organizations who have given financial support or otherwise to Ancients over the many years. I salute you all.

Now the Administrative Council of the Theocratic Reign Order of the Nyah Binghi (Jamaica), although not listed within the Nyah Binghi guide lines, was given the secular duties of the Council of Ancients. Over a period of time the relationship with the Administrative and Ancient Council became unstable, due to the lack of transparency in critical areas of administration such as proving financial reports, information on business transactions and Minutes of meetings.

The Administrative Council seems to forget that the Ancients are the custodians of the livity and traditions of the Rastafari movement, thus they as students should be mindful in addition to their modern education.
“We should be aware, more than ever before, not to allow discord amongst us. We must close ranks and discharge our obligation in harmony and unity of vision and purpose.”-Utterance of Q’damawi Haile Selassie.HIM1

In the desperation of those who should have known better, the internal affairs of the Council of Ancients have spilled out on the Jamaican radio waves and cyberspace. A very unpleasant choice of words was used by many edgy people to describe the Ancients and certain individuals. As a result of this the Council of Ancients sat and made their declaration to seal the matter with apology to none.

What is hidden in the dark must come to light; know that all secret plots must be revealed. The Administrative Council had their set agenda. In a plot to overrule the Council of Ancients’ decisions and to force High Priest George Ions and others into early retirement, the Administrative Council called for a vote of no confidence of those accused during the Sunday reasoning of the 82nd Coronation anniversary at the Pitfour Nyah Binghi Center.
It is definitely not constitutional for the Administrative Council to rule on the Priesthood. That is the duty of the seven Ilected Priests and the Council of Ancients, thus they overstepped their authority by doing so.

Concerning the Nyah Binghi Stamp and Seal, it is in the safe keeping of Sizzla Kalonji, the Treasurer of the Ancient Council, until the office building at Scotts Pass is completed. This decision caused a lot of huff and puff to blow the house down, but it did not happen.
As a result of this discord, two choices were presented by the Administrative Council at 2nd November 2012 Binghi at Granville Pit Four, which were: (1) return the Stamp and Seal by any means necessary or (2) replace the Stamp and Seal and declare the new one to the Global Rastafari family. So why, when this mandate was given to the Administrative Council they made a “Press Release” exposing their bitterness and discrediting the Ancient Priest and others among him?  Is that following protocol, when the Administrative Council defies the instructions of those who support them and now continues on their own personal rampage? Can the Council of Ancients now have the Administrative Council in trust to manage their affairs, I now ask?

In all what InI set out to accomplish “We must also remember the reality of today is different from the realities of yesterday .We must understand we cannot turn the clock backwards. In this world of today we must strive to what we set for ourselves to achieve””-Utterance of Q’damawi Haile Selassie.

So touch not the Lord anointed and do his prophets no harm. Many will rise up against the Council of Ancients, but truths and rights will prevail and morality will lead the way.
Thanks giving and blessings

Ras Flako Tafari (Chair, Rastafari Think Tank)

Nyahbinghi of Culture

Nyahbinghi of Culture

Nyahbinghi was associated with violent values ​​and with revolutionary elements. The Nyah were publicly identified by their long hair, the Dreadlocks, and by the sacred but challenging and antisocial use of marijuana. The Nyahbinghi within the current Ras Tafari I movement is a long term which in addition to its original meaning also covers other important aspects of cultural life, including: 1. The Nyahbinghi order, a section within the Ras Tafari I movement in general, also recognizes the Theocratic Government of Haile Selassie I. The members of the first generation Nyah are part of the formation of the Rasta movement.

2. Rituals of worship and worship are sponsored by members of the community. Nyahbinghis ceremonies are regularly celebrated on various dates throughout the island of Jamaica. Annual celebrations include the birthday of Emperor Haile Selassie I (July 23), the date of the coronation of the Emperor (November 2) and the Emperor’s birthday in Jamaica in 1966 (April 21). The Nyahbinghis also perform “Assemblies” or “Congregations” which are considered to be “divine services.” 

3. Music with drums, dance, and palavars are part of the celebration and worship and are also called Nyahbinghi. As part of a resurrection given African beat, the song Nyahbinghi or Heart Beat is tied to the harps of King David,
Nyahbinghi congregations usually last from three to seven days, time for the community to gather and revitalize the Ras Tafari faith through activities such as playing drums, singing prayers, reading Bible passages, smoking marijuana, and dancing. At the center of the Nyahbinghi celebration is the Tabernacle where the ritual takes place. With the colors of the flag of Ethiopia (green gold and red), the Nyahs call Israel their providential destiny. 
– “Africa yes, Jamaica, no!”, “Jah calls the singers and instrument players”, “Repatriation now!”.
The Nyahbinghi Tabernacle is the circular room of the rainbow throne (represented by the colors of the Ethiopian flag), the sacred power of the ground from which emanates the earthquake, light, thunder, fire and sulfur of Armageddon. The “chalice” (chalice, Rasta pipe) passes from hand to hand and back from the altar, ritualistically activating the symbols of heat, air and water, the primary forces of creation. Through Word, Sound and Power (Word, Sound & iwah) faith is united with the Creative Head (Ras Tafari) in a kind of mystical telepathy, which aims to sing the fall of BABYLON to rid the land of wickedness and restore the natural order of Creation and its original state of perfection.

Published by the
Issembly for Rastafari Iniversal Education (IRIE) June 8, 2001
Winsdom of Rastafari – A Message Before the World Conference Against Racism

NYAHBINGHI African History and the Nyahbinghi Order


African History and the Nyahbinghi Order

Courtesy of http://omeganyahbinghi.blogspot.com/2012/01/nyahbinghi.html

During the first years of European occupation in Africa, Nyahbinghi was a revolutionary order dedicated to expelling Europeans from Africa, to preserve the spiritual and cultural integrity of the African ancestral way of life. Though little known publicly about the Order, the Nyahbinghi brothers and sisters stood out for their Royal appearance, a proud demeanor , and an uncompromising stance against white supremacy in any respect.

It is important to note that, since its inception, Nyahbinghi has been Pan-African in scope, with existing subsidiaries known in Uganda, Nigeria, Angola, Sudan, Kenya, etc. In 1928 the British colonial forces prohibited Nyahbinghi, accusing the order of treason against the English crown. Mu ito s brothers and sisters Nyahbinghi were imprisoned and / or executedin captivity. In thatEmperor Haile Selassie I, then known as Ras Tafari, regent of the Ethiopian Empire , gave Nyahbinghi a permanent home in Ethiopia, while in the rest of colonial Africa, the order went underground. In 1930, shortly before His Imperial coronation, Ras Tafari became the Supreme Commander of the Nyahbinghi and gave the order the motto, ‘DEATH TO THE ENEMIES OF THE AFRICAN RACE!’

Since that time, under the constant command of His Majesty, Nyahbinghi has evolved into a modern militant ak and ncarnation of the ancient sister of Ethiopian of Bahtawi (Nazarene), known as the Bible as the Order of Melchizedek (Malik Za dek), in which the functions of priest, prophet and king,

are united in one person. It is a testimony to the wise mind that His Eternal Majesty Haile Selassie I placed upon Nyahbinghi the power and responsibility of the total and definitive deliverance of Africa and humanity.

Nyahbinghi was taken to Jamaica by our beloved elder Brother Leonard Howell, who traveled to America, Europe, and Africa, and evoked Nyahbinghi to join the Rastas brothers against racism and police brutality. The fire of Groundation Nyahbinghi, now burns all over the world with the motto of “Death to the Black and White Oppressor “.

The Nyahbinghi fire is open to all (Black) Ethiopians, but adherence requires a strict ” fire baptism “, to which not all can survive. The Nyahbi nghi congregation of believers is the cornerstone of the Rastafari faith, maintaining the Bahtawi / Nazarene covenant and the integrity of eternal life. Nyahbinghi continues to vigorously defend and pursue the original intentions of Black Supremacy, Repa triation, African Re-unification, Ital (Vital / Viva) culture and Black Love.

Nyahbinghi is currently preparing the Theocratic Groundation for the perfect government of the Eternal Christ Haile Selassie I

(see 2 John: 7, Revelation: 21: 6)

All the praises and glory due to SMI. Nyahbinghi! An Africa Now! Ras Tafari!

(This statement was first published by the Order Nyahbinghi to a press release regarding the Rationing National Rastafari 1994 held New York City hotels)

Translation Luísa Benjamim


The Nyahbinghi Order

The Nyahbinghi Order

Courtsey of http://www.bbc.co.uk/religion/religions/rastafari/subdivisions/nyahbinghi.shtml

  • Nyahbinghi is the oldest of all the Rastafarian subgroups.
  • Nyahbinghi attempts to keep the link between Rastafarian faith and African heritage close.
  • The group is named after Queen Nyahbinghi who ruled Uganda in the 19th Century and helped reduce the influence of colonial powers.
  • The name Nyahbinghi is believed to mean ‘Death to all Oppressors’.
  • The focus of this group is on the veneration of Haile Selassie, who is regarded by them as the embodiment of God.
  • Ethiopia is very important to the sect, which emphasises the repatriation of blacks to Africa.
  • The Nyahbinghi regard water, air and fire as representations of the elements of life. Fire is believed to represent the wrath of Jah pouring down on Babylon.
  • Nyahbinghi eat organic produce only, such as vegetables, fruits, herbs and barks, and avoid the consumption of salt.
  • Nyahbinghi take part in regular Groundations, often called Nyahbinghi Groundations. The word ‘groundation’ means affirmation of life through earth.
  • The importance of Ethiopia to Nyahbinghi:
    • The flag tends to have the colour green first. The Nyahbinghi flag also features a lion in the centre, reflecting the Lion of Judah – Haile Selassie I.
    • Nyahbinghi observe the Ethiopian Sabbath, Tuesday.
    • Nyahbinghi try to use the Ethiopian language, Amharic.